A classic example of war propaganda is Triumph of the Will, a lengthy film documenting the 1934 Nazi rally in Nuremberg, Germany. You may recall how filmmaker Leni Riefenstahl shot and edited the footage to glorify Hitler as a great unifier, bringing order and greatness to a country that had suffered after WWI. It can also be seen as a rallying cry to prepare for more war — war against enemies abroad and internally. Ultimately, that regime created its enemies and then killed them under the guise of some fabricated truth.
Well, we know where that led. Still, of late, it has become fashionable for some Americans and others to deny the Holocaust. This sort of talk used to be decried. Instead, candidates for office pushing “counter-Semitism” might be met with relatively mild comments by established politicos supposedly distancing themselves.
Current affairs in the United States have devolved from culture wars to a Triumph of the Shrill. What used to be fringe ideas snowballed on social media into widely-held notions that even motivate voting and/or vigilantism (see #PizzaGate gunman). In our post-truth reality, a constantly equivocating president decried the press who report his contradictions – as well as unflattering truths – as the enemy of the people.
How did we get this far? In the early 1990s, as a cub reporter, I first encountered people who grumbled about the media. They struck me then as uneducated. Remember the candidate who said he loved the uneducated? Well, there you go.
In the post-truth world, education is elitist. Educated people have supposedly been indoctrinated by a liberal academia. What, though, is liberal? The shrill voices want you to believe the elitist liberals are going to take away other Americans’ rights. This falls into the category of projection: fascists will have you believe that if you don’t go along with them, you are doomed. The politics of fear is not new. But the willingness of more people to go along unquestioningly appears to be getting worse.
In a liberal arts education, students are not told what to think by professors. They are instructed to go figure it out, after researching facts and thorough consideration. And if you don’t fully support your argument, you are going to get a bad grade. Analogously, I came up in a Christian tradition where “discernment” is virtuous. You need to determine your faith, no one can spoon-feed it to you. By extension, Biblical inerrantists will tell you everything in the Bible is fact. Moreover, their translation and interpretation is correct. Period, no ifs, ands or buts. You do not need to be a linguist well-versed in concordances to realize that cannot be possible 100% of the time.
The Reign of Confusion
Bullying people into subscribing to your stated point of view is one tactic. Another mechanism is sowing confusion and disarray into a discourse. Better yet, contradict yourself and then go back again, creating subsets of audiences who hear what they wanted to hear, all the while thinking some other side is wrong.
Fake news falls into this category. It is spun together taking strands of truth and twisting them with outlandish lies. To bolster this dangerous bullsh!t, falsity peddlers will reintroduce old boogeymen, such as the Rothschilds, and marry them to some current event. (I saw a fake news story today on Facebook, ahem, reviving PizzaGate while tying the Clintons to the Rothschilds.
Are you too still seeing actual fake news on Facebook or elsewhere. You betcha you are. In yet another masterstroke of projection, real news is decried as fake news. Screaming fake news has proven more expedient and effective than actually attempting to disprove any real news. Truth is the best defense for libel. Logically, if you cannot defeat the truth, you will not sue for libel. Instead, just shout “fake news” and poof, the story should go away.
Last week, I attended my 25th college reunion at a private, liberal arts university. A professor gave a lecture providing a somewhat sociological explanation for Trump’s win. While attending the school, which has always had a student body that is conservative, I could not have possibly foreseen the possibility of such a presidency. Alumni audience members did not sound like fans of the president in their questions, although one offered up an explanation: he drew his support from people who feel ignored and disrespected.
I raised my hand and shared that I tried to tell some friends during the election that this candidate was regarded in New York as a con artist with dubious ties and big financial woes, and yet they would insist “he’s a great businessman” and “he tells it like it is.” In this opposite world, I had a question for the professor:
“Does the truth matter?” He concurred he is concerned about whether it does. So, I ask now, what will it take for the truth to matter again?